So many twists
this tornado of a story
Such great risks
born of stupidity
and a lust for glory
Easing into fluidity
At peace with the irreversible
Made my way to center
Witnessing all
that is observable
Perpetuating positivity
As responsible inventor
It is my duty
A need born of necessity
that cannot be dictated
by the tale it secedes
Changing the way I see
weakness and entropy
Just necessary aspects of
the happy ending yet to be
Tag Archives: metaphysical
Amber Easy
Gush and rush
to your brain and toes
Godspeed to your knees
Bow at the feet of the toads
When their mouths swell
take heed of the stoic repose
in the face of environmental ruin
While for us this feeling of dread
Well it comes and goes
Just the life of a human
lost in our own head I suppose
That’s what they keep telling me
but nothing is true man
because no one knows
how things’ll turn out to be
when the sun burns out
and the final wind blows
So I’ll just open my heart
pour it all out
however this love spills
I’ll just let it be so
a buoy in an ocean of doubt
clutching my straw
smugly fulfilled
a fool in the flow
holding fast to outlast
the highs and lows
Ashram
Ashram
Welcoming meditation’s
sweet lull
Relishing the satsang
and the strong vocal
Centered around the practice
that is my local’s main focal
Developing a stronger connection
with the US beyond our lovely hull
Helping me ever so nicely
lift the veils and comfortably
leave my skull
Consistency in Meditation Practice
I was listening to an audiobook that is a staple in my library now, “Practicing Mindfulness: An Introduction to Meditation” by Professor Mark W. Muesse Ph.D. The lecturer eloquently describes our exhibitionist media’s stereotypical image of a meditator: young, scantily dressed woman, on a beach or in a lush garden. He artfully explains this image makes meditation seem relaxing, easy, and fun. However, Muesse goes further to explain how polarizing this is–if you can’t sit criss-cross applesauce, if you’re not young and lithe, and if you’re not a sexy woman you may feel excluded from the club.
I’ve got news for you: meditation is not necessarily easy (in fact, at times it may be difficult). Furthermore, with an untrained body and mind there will be discomfort. But, like an athlete systematically trains for a marathon by consistently increasing their running on a weekly basis, a consistent practice will unfold in the ability to sit, reasonably comfortably, in meditation.
The Himalayan Tradition prescribes sitting in meditation four times a day! Yes, that may be daunting. Furthermore it may not be your reality. I have to maintain flexibility in my practice schedule. But, I sit every day!
The Yoga Sutras explain, if one wants Realization (if that is what you want), this requires committment. Realization is the greatest undertaking of a Human Life– it is not to be taken lightly. If you want to lower your blood pressure and zone out, then you should meditate sporadically.
All the Masters prescribe a relationship with The Silence, from Jesus to The Buddha. So I guess the real question, before we determine why so many people don’t meditate regularly–is, what do you really want?
Classically, in Raja-Yoga (the path described in the Yoga Sutras), one does not start with meditation. One begins with getting their house in order.
Perhaps you attracted to the idea of meditation, as stated it is recommended by The Best. But, you don’t know what you want for your life. Perhaps, you don’t have a goal. The aforementioned runner does not only hit the road to prepare for a marathon (meditation), they also use weights, they stretch, and they modify their nutrition. The Himalayan Tradition affords adjunctive practices to prepare and enhance meditation. One such practice is internal dialogue (atma vichara).
Internal dialogue is just that: having a two-way conversation with the mind. Don’t let that seem schizy to you– we do it all the time. Sometimes it is more that a two-way conversation– Muesse describes it as a committee meeting! Internal dialogue is a practice which allows you get to know your own mind, to befriend it, to learn your true deepest desires, and to have a goal for your life.
If you’re already meditating, but not using atma vichara consider adding it to bolster your practice. If you’re meditating inconsistently, understand your level of effort will yield fruit accordingly. If you haven’t begun a meditation practice, and you feel an aversion or hesitation, start with atma vichara (internal dialogue) to learn why.
Then meditate, meditate, meditate. As my beloved Swami J says, “May your meditation today bring you peace, happiness and bliss…“.
P.S. USE THE LINKS IN THE ARTICLE TO DEEPEN YOUR UNDERSTANDING!!! LOOK AT THE GUIDED PRACTICES CATEGORY FOR MORE ASSISTANCE.
Relieved
Perfect is a many tendriled beast
that settles in on preconceived notions to feast
gnawing and gnashing the varied treats
rendering the oil that keeps these wheels greased
flipping switches digging ditches paving streets
so we can make our way both alive and deceased
Easing its grip it leaves the table after it eats
Revel in this transition a celebration of the released
I am NOT a Yoga Teacher…
I am not a Yoga Teacher… It sounds so ominous, as if I am rejecting my “career” path of the past 20 years! But, it’s quite the opposite; I am affirming my sadhana (spiritual path)–and that’s what matters.
All speech has an intention underneath it– allowing the propagation of a misnomer, for the sake of simplification, is egregious to a seeker.
I am not a Yoga Teacher–really there is no such thing. Among many definitions: Yoga is the transcendental state of consciousness; Yoga is the union of the microcosm and the macrocosm– how can one embodied being teach that???
Yes, there are Realized Masters who benevolently impart their wisdom. They have Realized their True Nature and they are guides– but, the aspirant must still walk the path.
In fact, the Yoga Sutras explain that there are three ways to obtain knowledge. Intuition, Experience, and a Qualified Teacher. But, the highest knowledge, truth, is the convergence of all three.
The aforementioned Masters are desireless– but, they share these teachings with the understanding that we are all one and it is the right and privilege of all to Self-Realize.
There is no “Teacher’s Training” that can offer this– because it requires direct experience. That is the part that seems to be ignored by the conventional.
At this junction I am a Sadhaka, not a Yogi (they have attained Yoga), I hope to Realize this state. But, until then I am a coach, a guide, and an aspirant.
The Way Aum
Step carefully
in the way
we’ve been so
graciously shown
Feel your feet
mindfully on
each of these
well placed stones
This simple path
laid out masterfully
Will certainly
lead you home
Sweet Heartful
Bursting at the seems
What seams to be us?
Getting the right words mixed up
Everything else is clear enough
In the right place?
They need too be
but its to tough for me
Leaf it up too you
two sort it out
I trust your judgement
believe in the movement
Tick tock is the reliable clock
Eye surrender too
the spaces in between
Divinity is next two cleanliness
So let’s make them squeaky
and get lost in the dream
Earth Mover
Greet love with each heart beat
Gush love even in heart break
Let the love you make
sweep the world off its feet
The fate of it all is at stake
Sweets
Together we make
spirit, a work of culinary art
You are a most special treat
Love is the source of sweet
Your glowing face
is just the icing on the cake
or rather your home-made heart
Giving us all we could eat
Can I have the recipe?
Or better yet, stay with me
And teach me how to bake!

