Opening My Eyes

Posted March 19, 2015

One day while walking along the Ganges, my teacher was told, specifically, by his Guru , “Witness Everything“. He knew that Swami Rama did not incline towards repeating himself; so, he grunted to acknowledge that he heard the instruction. But, the sound also signified he needed to digest this morsel a bit longer.

“Witness Everything”, what a specific, yet, elusive instruction. As my teacher paradoxically says, “it is simple; but, not easy.”

Often, during the opening of an asana (yoga posture) class, when we begin to focus on the breath, I remind my students we take about 20,000 breaths a day–but, most of them come and go unconsciously. Yet, it is the most essential of all our bodily functions. If we were forcibly made to stop breathing, for even a few seconds, we would suddenly become very grateful for our lifeline!

Witnessing = Observing + Non-Attachment

Why on earth would we want to cultivate this state of detached observation? Witnessing is the essence of mindfulness–the practice of paying attention to and seeing clearly what is happening in our lives.

If we always act from the perspective of the self, life happens to us–it is very personal and selfish. The person that cuts us off is doing that to us personally. The traffic is affecting us personally. When we begin to witness we are able to “see” the person cutting us off is actually thinking about themselves. Maybe they were rushing to an emergency! We begin to see all of the people stuck in traffic–we may even develop compassion for so many frustrated individuals.

But, on a deeper level, when, in our meditation practice, we bear witness to our thoughts (remember, this is done with non-attachment or non-judgment), we begin to notice the patterns, trends, and colors of our thoughts. We begin, without necessarily having to analyze the source of our tendencies, to have more space from the fluctuations in our mind-field. We begin to see the mind as it is, an infinitely creative tool that is a blessing and a necessity to navigate this earth-plane–instead of seeing the mind as a source of our frustration.

Wake up, or do whatever you will…

Discipline

Posted March 17, 2015

Filed under Poetry

Discipline is ready to love you.
It is a cool, uplifting wind
enlightening this life’s path,
putting one foot mindfully
before the other,
giving faith in each step.
This intricate dance, practiced
will one day be as tight as the drum
producing the rhythm
compelling your advancing feet.
This song of the divine
is only possible
with hard work and cultivation.
This watered and tended
garden gifts us
an abundance of nourishing food.
Since we are what we eat,
our discipline leaves us
bright-eyed and bushy-tailed
at our little corner markets,
offering freely from
baskets of leftovers
even after we’ve had
more than enough.
Embrace the discipline!
Roll up your sleeves and endeavor
to meet the very best you.
With dedication we can feed the world.

Do you have a Philosophy or Direct Experience?

Direct experience is the only “Real” experience.

Swami Ma Tripurashakti Bharati

Meditate

Posted March 10, 2015

Filed under Poetry

There is a question at the center
From which all this emanates
The story of this mark
is what these lines are connecting.
Sticks and stones of habit and bones
are woven under careful roofs thatched.
The chicken came first
because the scheme of the egg
had not yet been hatched.
The three streams converging are quite a map,
diagram upon diagram of your ship and the treacherous landscape.
A much fussed over plan spelling out the means to escape
to a question mark.
Only sheer speculation to give it shape.
Destination unknown.
Is this carrot on a string sufficient bait?
I pursue and at times lash out
hungry and enslaved by fate
But that’s really not me,
just this body on mother earth
Hurling through space.
I am the question and the mark
operating this computer that animates.
I may not know exactly what I am
but I do know I must return home to consummate.
So I embrace living for the mysterious
punctuation at the end of the sentence.
Happy to contemplate…

Foresee

Posted March 8, 2015

Filed under Poetry

Loving freely
intertwined completely
In you there’s a better me
So effortlessly happy
laughing so easily
The best is yet to be

One

Posted March 7, 2015

Filed under Poetry, Prose

One

Looking for love
from all of the wrong
corporations
when I should be looking above.
Looking for love from the
administration,
when I should be looking within.
Falling out of love with my
fellow man
when I should be falling in.
Shouldn’t be asking so many questions.
I don’t need suggestions!
I know love’s going to win.
Stopped, dropped, surrendered,
And I’ll never stop giving in.
Already knew, just had to remember.
All is well under this powerful spell.
A perfect life for me,
conflict is done.
The truth is and always will be
that love’s already won.

The Spiritual Path is Purification

Posted March 5, 2015

Filed under Insights, Simple Tips

Recently, I was very moved by my beloved teachers words, “There is a myth circulating that to experience the truth you must first be completely, 100% purified, and that is simply not true. First seek the direct experience of the top of the spiritual mountain, and then learn to purify the subtler aspects“.

This seems like a paradox–even in contrast to the Yoga Sutras on which Swami Jnaneshvara was commenting. The penultimate treatise on Yoga begins with the expulsion: prior work must be done before the endeavor of Yoga is to begin. Furthermore, as the Sutras unfold, Patanjali recommends adherents develop a moral base before the endeavor of meditation. The 10 “Suggestions” (not Commandments) of the Sutras are yamas and niyamas. Among those we find tenets, such as: ahimsa (non-harming), aparigraha (developing greedlessness), and tapas (which means fire and austerities)–it all sounds a lot like purification to me!

To those of us (notice I say us), who grew up in the West, with a guilt-inclined (misinterpreted) Christian background, ate junk food, cursed, and were occasionally inebriated–this sounds daunting. However, again as one who speaks from experience, it should not make us feel less than worthy.

The simple, not easy, effort to adopt a spiritual lifestyle (and perhaps to embark on a path to Our Highest High) is inherently purifying. <Sigh> Again, the spiritual path is purification.

Now, I am going to share a very personal experience… But, it is important for readers to understand that everyone’s path is different. As you proceed, understand that in Sanatana Dharma (the group of traditions from which the Himalayan Tradition emerges) a Guru is not a mere person. The Guru represents the Highest Consciousness–Superconsciousness.

Many years ago, I was chanting an ancient text of Kashmir Shaivism, the Guru Gita, with my meditation group. I came across this verse, “Blessed are all the relatives, Blessed are the ancestors, Of one who serves the Sadguru; Such a soul is rare indeed“. That stanza changed me forever; such a soul is rare indeed.

What the Guru Gita is revealing is the rarity (not the perceived flawlessness) of an earnest seeker.

Knowing that rarity can spark a fire of passion, which is was one needs to obtain the Highest Realization.

As an earnest seeker pursues the path, they will begin to live more ethically–because they will come to know (not intellectually; but experientially) that they are connected to everyone and everything. This desire to be non-harming, greedless, and have temperance will come naturally–as opposed to being taught such behaviors dogmatically.

Then, of course, there is grace bestowed on the earnest seeker–but, that will be another post.

It helps to remember, you are who you are seeking.

As We regularly go inside, we steep in Our true nature. The longer the steep, the stronger the brew.

Relativity

Posted March 2, 2015

Filed under Poetry

Smash the glass chains of negativity
They shatter so beautiful, so easily
under the hammer of your positivity
and as the negative blood spatters
in a Pollock on the walls of possibility
Take your seat with the Mad Hatter,
Partake in his intoxicating tea
Get caught in a whirlwind of creativity
And wake up to a wonderland born
from a happy authenticity

Blow Us Away

Posted March 1, 2015

Filed under Poetry

holding hands
helping each other stand
much more than a friend
the best of us strongly depends
on the goodwill we send
in intricate crafts unmanned
releasing bombs of intensity and number
that no man can outrun or withstand
perfect explosions shake us from slumber
drawing us to the front lines
divine weapon at our command
us and them surrender and combine
to a nuclear reworking that demands
peace and compassion as our mission
an art to be practiced and refined
beginning the proud tradition
of improving each other’s position
freeing our brilliant minds
from the confusion of opposition
setting the stage for our grandest designs

The Zen of Anger

Posted February 28, 2015

Filed under Himalayan Tradition, Insights

It would be ludicrous to think that as a practitioner of yoga meditation I don’t get angry. In fact, my inclination toward getting annoyed is one of the reasons I am so dutiful with my practice. If we follow the DISC personality typing, I am an “I”–which means Influence–but, it can also mean Impulsive! However, the same energy that is the source of my strengths is also the source of my lesser strengths.

This morning I got angry with my son–the people that we are closest to can be the source of our greatest joy. Paradoxically, they can be the catalyst of our greatest frustration! I have a lot invested in my son–he is after all, my son. With an investment comes an expectation. When the investment does not yield a return it is a disappointment. This investment is an attraction and the disappointment is an aversion.

According to the Yoga Sutras, both attraction (raga) and aversion (dvesha) are two faces of the same coin–attachment. Both of these stem from a lack of knowledge of our true nature (avidya)–our true nature is perennial, not ephemeral. However, the nature of the physical world is transient. We cling to the things and experiences of the physical world that we love. We push away the things and experiences that we abhor. But, both the pushing and pulling cause us suffering (dukha or dukkha).

I am attracted to my son doing what I believe is best for me, he does something other than that, my attraction to my expectation is not met, I experience disappointment, my disappointment is a form of suffering. To the unmastered mind, all worldly experiences yield suffering because they are impermanent. However, this does not have to be the case.

When we are rooted in our true nature from earnest abhyasa and vairagya (practice and non-attachment) then we are aware of the fleeting nature of our experiences and we can be released from the suffering of attraction and aversion. It does not mean we are apathetic or ambivalent–I am still going to parent my child–with the hope that he leads a skillful and happy life. But, I am working on not expecting him to do what I want. We still have rules. If he breaks them, he is punished. But, now it’s not a big emotional tirade–because I didn’t get what I want.

Today I got angry, I felt the blood pump and my temperature rise. But, I was very aware that this was a bodily experience and not who I am at the core; moreover, not an emotion I have to act on. I didn’t resist the anger–that is aversion–I just let it come. I went for a drive and returned as the person I want to be.